Listed under the Law of Unintended Consequences. "When you voice the demand for property to be redistubuted, don't complain if your property is redistributed. That is what you intended."
There may be honor among thieves but not in Zuccotti Park, where, the New York Post reports, “brazen crooks within their ranks have been robbing their fellow demonstrators blind.”
One protester, a kitchen and legal-team volunteer from Fort Lauderdale, is quoted as saying: Stealing is our biggest problem at the moment. I had my Mac stolen—that was like $5,500. Every night, something else is gone. Last night, our entire [kitchen] budget for the day was stolen, so the first thing I had to do was … get the message out to our supporters that we needed food!
And here I would have thought Wall Street greed was the protesters’ biggest problem.
The cat burglars sneaked into the makeshift kitchen at the park overnight and made off with as much as $2,500 in donated cash from right under the noses of volunteers as they slept.
A security volunteer from Brooklyn told the Post he planned to get tough with the predatory perps: I’m not getting paid, but I’m not gonna stand for it. Why people got to come here and do stupid stuff? All it does is make people not wanna come here anymore.
The volunteer, whose name is Harry Wyman, didn’t clarify what he considered “stupid stuff,” a term some might broadly apply to everything that has gone on in the park since the protests began five weeks ago.
At one point yesterday, Wyman and other volunteers briefly scuffled with a man standing near a park entrance with a pail shouting “Donations!” and pocketing the cash people tossed in the bucket.
Why that was frowned upon is not clear since no code of conduct or manifesto exists, detailing protesters’ rights and responsibilities.
So let me get this straight, the anarchists are calling for rules?
Brantigny
Tuesday, October 25, 2011
Tuesday, October 18, 2011
Local students join the 'Occupy Wall Street' protest
WRAL in Raleigh reported that a handful of local college students may not be able to physically join protesters in New York, but are joining them locally in spirit.
Students from NC State University, UNC Chapel Hill and Duke University have launched their own version of Occupy Wall Street protests on their respective campuses.
Protesting everything from a weak economy to "U.S. imperialism" to campus safety to full funding for food stamps, students walked out of classes earlier today.
Tens of UNC students gathered at the steps of the university's Wilson Library as part of their Occupy Campus demonstration.
As quoted by WRAL, student Denise Mitchell stated;
"Apart from the message of Occupy Wall Street, which is people over profit, is that UNC students, regardless of political or socio-economic background, have issues on this campus. Students just don't feel like they're being heard by the university."
..
According to 3d year student Matt Hickson;
"(We want) to have all of these groups that we have that do great work apart come together and work on the interconnectedness of the issues that we face and how important they are to our future."
Do They Really Feel Our Pain?
According to the NC State University official website, one year's worth of tuition for state residents is $18,427 and out-of-staters pay $31,362.
UNC's in-state tuition costs are $20,660 per year. Out-of-state students shell out $41,140.
Duke University doesn't differentiate between in-state and non-state students - everyone pony's up a whopping $55,690 per school year.
It's unclear how many of the protesters actually paid for their own tuition.
My son-in-law David is a graduate of Duke University, class of 2006. He worked for everything he got. Our daughter Genevieve graduating from Meredith College in 2007, she worked for everything she got. We are very proud of them both. David is now working on his doctorate, and Genevieve teaches French in the same district from which she graduated. This did not happen by leaving class and protesting.
The Flea Baggers pretending to occupy Wall street, and Chicago, and Charlotte, and LA, wish not for equality of opportunity but for equality of outcome. In a free society this is not possible.
Brantigny
Friday, October 14, 2011
The law of intended consequenses...
This goverment in its agenda towards legislation of morality and, Advance of same-sex marriage deepens concern for religious liberty.
By Dennis Sadowski
Catholic News Service
WASHINGTON (CNS) -- The widening campaign by gay rights advocates to promote same-sex marriage as a civil rights issue is forcing Catholic and other religious institutions to confront charges of intolerance and discrimination.
Also at risk, say church officials working on the legal front, is the way religious institutions and individuals opposed to same-sex marriage conduct business from hall rentals to receiving government contracts for social services.
Recently, the Diocese of Peoria, Ill., withdrew from all state-funded social service contracts, citing increasing clashes between state law and church teaching on same-sex relationships. The Diocese of Rockford stopped offering state-funded adoptions and foster care services when the Illinois civil unions legislation took effect June 1. Catholic Charities in the dioceses of Joliet and Springfield and Catholic Social Services of Southern Illinois in Belleville also have been involved in legal proceedings with the state since then.
In 2006, Catholic Charities in San Francisco and Boston stopped adoption placements when laws required equal treatment of applicants in same-sex relationships.
Elsewhere, including New York where a same-sex marriage law took effect July 24, church institutions are carefully monitoring how such laws are being applied and are vigilant for threats to religious liberty in the areas of taxes, housing, education and employment.
"The general issue is the definition of marriage creates many, many rights, not just one," explained Anthony R. Picarello Jr., general counsel for the U.S. Conference of Catholic Bishops. "So changing the definition of marriage creates changes throughout the legal system."
Those changes can affect a wide range of practices far beyond marriage such as whether:
-- A private individual can deny renting an apartment to a same-sex couple on religious grounds.
-- A public school teacher who refuses to talk about same-sex marriage as a justice issue can continue to teach.
-- A counselor's license can be revoked for declining to accept same-sex couples as clients.
-- A religious organization that does not recognize same-sex marriage can be considered discriminatory by a state or local government and lose any contract for services.
"Redefining marriage has a multiplier effect," Picarello explained to Catholic News Service. "The problems proliferate. The problems that we see under mere sexual orientation anti-discrimination laws multiply by order of magnitude when marriage is redefined.
"Marriage is a legal lever, because in our society we have a legal infrastructure that rewards those who support marriage, and punishes those who oppose it. When that legal structure ... is then applied to a relationship that isn't marriage, the people who object to that definition are going to suffer severe disadvantages," he added.
Picarello pointed to the February announcement by the Justice Department that it would no longer defend the Defense of Marriage Act -- DOMA -- because it is biased and prejudicial against homosexuals and therefore is discriminatory as among the mounting challenges facing religious institutions opposed to same-sex marriage.
"They basically suggested that any law that distinguishes between same-sex couples and different sex couples, whether it's for purposes of marriage or anything else, violates the Constitution if the government is doing it, (that) the government can't make those distinctions," Picarello said.
"But all DOMA does is define marriage as it's always been defined," he said. "The church stands behind that definition and now the church has been lumped in with bigots and haters."
For states to imply such a comparison is a major leap because it dismisses religious tradition and the morality of same-sex relationships while portraying religious objections to same-sex marriage as equivalent to racial discrimination.
The religious liberty issue has largely been played out at the state level. Same-sex marriage has been legalized through legislation or by court decisions in Connecticut, Iowa, Massachusetts, New Hampshire, New York, Vermont and the District of Columbia. Illinois and Rhode Island this year enacted civil union laws; come Jan. 1 civil unions will become legal in Delaware and Hawaii.
In California, Proposition 8, a ballot initiative approved by voters in 2008 to ban same-sex marriage remains in the courts and may end up at the U.S. Supreme Court.
Same-sex marriage is banned by law or constitutional amendment in the remaining 40 states.
In states where same-sex marriage has been enacted by law, at least a basic religious exemption has been included. The breadth of the exemption varies with some jurisdictions offering a general exemption from performing same-sex marriages to more wide-ranging protections like those in Connecticut that spell out specific protections for religious institutions.
Michael C. Culhane, executive director of the Connecticut Catholic Conference, lobbied for three exemptions following the state Supreme Court's 2008 decision that legalized same-sex marriage.
In addition to the normal exemption for clergy from participating in a same-sex marriage ceremony, Connecticut's law has one provision protecting fraternal societies from providing insurance benefits to anyone if doing so violates the free exercise of religion and another safeguarding the rights of a religious organization in the delivery of adoption, foster care or social services as long as government funds are not involved.
"In the long hours we ended up with a very strong religious exemption," Culhane said. "We were very, very happy."
In Iowa, where the state Supreme Court ruled that same-sex marriage is legal, Tom Chapman, executive director of the Iowa Catholic Conference, said the church has been minimally affected by the court's decision.
"We have the same concerns a lot of places do and would have," he said. "For example, Catholic schools in Iowa are accredited by the state. So anything that can be required in public schools can be required in Catholic schools as well."
The likelihood that the issue will be addressed by the legislature is slim, Chapman told CNS.
"My own feeling is there is a desire on everybody's part who wants same-sex marriage to leave it alone because they don't want us to have a defense of marriage amendment or legislation (that could restrict same-sex marriage)," he said.
Such an exemption in Illinois' civil unions law failed to resolve the dilemma faced by the Peoria Diocese. The predicament arose when state Department of Children and Family Services mandated that the diocesan Catholic Charities system end the practice of referring adoptions and foster placements to same-sex couples to another agency. Catholic Charities appealed, but lost in court, leading the diocese to back out of all state contracts for social services.
Robert Gilligan, executive director of the Catholic Conference of Illinois, told CNS that state law affords protections for religious practice, but that the state has the right to contract with any agency it for the delivery of services.
"The danger is that faith-based organizations will get crowded out of the provision of services that are desperately needed," he said.
Even with specific exemptions for religious institutions, individuals everywhere face possible infringements on the practice of their faith, said Daniel Avila, policy adviser for marriage and family to the U.S. bishops' Subcommittee for the Promotion and Defense of Marriage.
"Even if you think you're protected and this is not an issue in your own state, given you have a state DOMA, they should be quite aware of events happening at the national level that could then bring these very issues and problems into their own lives," he said.
Avila suggested that at least two cases, including California's legal battle over Proposition 8, will likely make their way to the U.S. Supreme Court and determine the legal status of same-sex marriage in the country.
The cases are likely two years away, he said.
That leaves states to follow their own course on what actions are discriminatory and what are not and religious organizations guessing which way they will go.
Brantigny
By Dennis Sadowski
Catholic News Service
WASHINGTON (CNS) -- The widening campaign by gay rights advocates to promote same-sex marriage as a civil rights issue is forcing Catholic and other religious institutions to confront charges of intolerance and discrimination.
Also at risk, say church officials working on the legal front, is the way religious institutions and individuals opposed to same-sex marriage conduct business from hall rentals to receiving government contracts for social services.
Recently, the Diocese of Peoria, Ill., withdrew from all state-funded social service contracts, citing increasing clashes between state law and church teaching on same-sex relationships. The Diocese of Rockford stopped offering state-funded adoptions and foster care services when the Illinois civil unions legislation took effect June 1. Catholic Charities in the dioceses of Joliet and Springfield and Catholic Social Services of Southern Illinois in Belleville also have been involved in legal proceedings with the state since then.
In 2006, Catholic Charities in San Francisco and Boston stopped adoption placements when laws required equal treatment of applicants in same-sex relationships.
Elsewhere, including New York where a same-sex marriage law took effect July 24, church institutions are carefully monitoring how such laws are being applied and are vigilant for threats to religious liberty in the areas of taxes, housing, education and employment.
"The general issue is the definition of marriage creates many, many rights, not just one," explained Anthony R. Picarello Jr., general counsel for the U.S. Conference of Catholic Bishops. "So changing the definition of marriage creates changes throughout the legal system."
Those changes can affect a wide range of practices far beyond marriage such as whether:
-- A private individual can deny renting an apartment to a same-sex couple on religious grounds.
-- A public school teacher who refuses to talk about same-sex marriage as a justice issue can continue to teach.
-- A counselor's license can be revoked for declining to accept same-sex couples as clients.
-- A religious organization that does not recognize same-sex marriage can be considered discriminatory by a state or local government and lose any contract for services.
"Redefining marriage has a multiplier effect," Picarello explained to Catholic News Service. "The problems proliferate. The problems that we see under mere sexual orientation anti-discrimination laws multiply by order of magnitude when marriage is redefined.
"Marriage is a legal lever, because in our society we have a legal infrastructure that rewards those who support marriage, and punishes those who oppose it. When that legal structure ... is then applied to a relationship that isn't marriage, the people who object to that definition are going to suffer severe disadvantages," he added.
Picarello pointed to the February announcement by the Justice Department that it would no longer defend the Defense of Marriage Act -- DOMA -- because it is biased and prejudicial against homosexuals and therefore is discriminatory as among the mounting challenges facing religious institutions opposed to same-sex marriage.
"They basically suggested that any law that distinguishes between same-sex couples and different sex couples, whether it's for purposes of marriage or anything else, violates the Constitution if the government is doing it, (that) the government can't make those distinctions," Picarello said.
"But all DOMA does is define marriage as it's always been defined," he said. "The church stands behind that definition and now the church has been lumped in with bigots and haters."
For states to imply such a comparison is a major leap because it dismisses religious tradition and the morality of same-sex relationships while portraying religious objections to same-sex marriage as equivalent to racial discrimination.
The religious liberty issue has largely been played out at the state level. Same-sex marriage has been legalized through legislation or by court decisions in Connecticut, Iowa, Massachusetts, New Hampshire, New York, Vermont and the District of Columbia. Illinois and Rhode Island this year enacted civil union laws; come Jan. 1 civil unions will become legal in Delaware and Hawaii.
In California, Proposition 8, a ballot initiative approved by voters in 2008 to ban same-sex marriage remains in the courts and may end up at the U.S. Supreme Court.
Same-sex marriage is banned by law or constitutional amendment in the remaining 40 states.
In states where same-sex marriage has been enacted by law, at least a basic religious exemption has been included. The breadth of the exemption varies with some jurisdictions offering a general exemption from performing same-sex marriages to more wide-ranging protections like those in Connecticut that spell out specific protections for religious institutions.
Michael C. Culhane, executive director of the Connecticut Catholic Conference, lobbied for three exemptions following the state Supreme Court's 2008 decision that legalized same-sex marriage.
In addition to the normal exemption for clergy from participating in a same-sex marriage ceremony, Connecticut's law has one provision protecting fraternal societies from providing insurance benefits to anyone if doing so violates the free exercise of religion and another safeguarding the rights of a religious organization in the delivery of adoption, foster care or social services as long as government funds are not involved.
"In the long hours we ended up with a very strong religious exemption," Culhane said. "We were very, very happy."
In Iowa, where the state Supreme Court ruled that same-sex marriage is legal, Tom Chapman, executive director of the Iowa Catholic Conference, said the church has been minimally affected by the court's decision.
"We have the same concerns a lot of places do and would have," he said. "For example, Catholic schools in Iowa are accredited by the state. So anything that can be required in public schools can be required in Catholic schools as well."
The likelihood that the issue will be addressed by the legislature is slim, Chapman told CNS.
"My own feeling is there is a desire on everybody's part who wants same-sex marriage to leave it alone because they don't want us to have a defense of marriage amendment or legislation (that could restrict same-sex marriage)," he said.
Such an exemption in Illinois' civil unions law failed to resolve the dilemma faced by the Peoria Diocese. The predicament arose when state Department of Children and Family Services mandated that the diocesan Catholic Charities system end the practice of referring adoptions and foster placements to same-sex couples to another agency. Catholic Charities appealed, but lost in court, leading the diocese to back out of all state contracts for social services.
Robert Gilligan, executive director of the Catholic Conference of Illinois, told CNS that state law affords protections for religious practice, but that the state has the right to contract with any agency it for the delivery of services.
"The danger is that faith-based organizations will get crowded out of the provision of services that are desperately needed," he said.
Even with specific exemptions for religious institutions, individuals everywhere face possible infringements on the practice of their faith, said Daniel Avila, policy adviser for marriage and family to the U.S. bishops' Subcommittee for the Promotion and Defense of Marriage.
"Even if you think you're protected and this is not an issue in your own state, given you have a state DOMA, they should be quite aware of events happening at the national level that could then bring these very issues and problems into their own lives," he said.
Avila suggested that at least two cases, including California's legal battle over Proposition 8, will likely make their way to the U.S. Supreme Court and determine the legal status of same-sex marriage in the country.
The cases are likely two years away, he said.
That leaves states to follow their own course on what actions are discriminatory and what are not and religious organizations guessing which way they will go.
Brantigny
Thursday, October 13, 2011
Joe Biden speaks again...
Joe Biden used scare tactics in a speech in Flint, Michigan to push for the passage of President Obama's jobs bill. "Hey Joe! The democrats voted against the bill!"
Brantigny
Wednesday, October 12, 2011
How the 99% lives
A photo from Occupy Wall Street, a poor protester counts his cash...
Everything is not as it seems.
Brantigny
Everything is not as it seems.
Brantigny
Wednesday, October 5, 2011
Judge Judy - This Is Who We Are Supporting With Taxes
My prison case load is full of people just like this guy. "Do not confuse me with the truth." This is a reflection of his feeling of entitlement, which is prominent in the United States by groups who are slaves to the government.
What he is thinking is, "...if the money comes in from the Government it doesn't really matter for what use it was intended..." What have we created with this sense of entitlement, especially wth this ...fellow is, a well educated idiot. It is obvious that college after 3 years has not taught him to be self responsibilty. The woman in her 30 years has not learned any better.
The Law of Unintended Circumstances, specifically states a lazy person with no ambition tends to remain so while that lazy person with no ambition receives government aid. Multiply this fellow by millions.
Hunger and homelessness is a great motivator. Heartless?, No, tough Love.
Brantigny
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